
(A rare photo of the two artists together, left Arakawa, right Tokuro)
The two giants of 20th century Shino were unquestionably Kato Tokuro (加藤唐九郎 1897-1985) and Arakawa Toyozo (荒川豊蔵1894-1985).
Like night and day, they were polar opposites.

Apollo (亜幌 Apollo 1969)
by Kato Tokuro
Named after the space shuttle. Notice the strength in his iron brushstroke. Extremely powerful, extremely assertive.
Tokuro was the flamboyant, boisterous and often-arrogrant artist who captured the hearts of a nation through his scandolous rendition of the Einin Tsubo (a topic I promise to write about in a future blog). But he was brilliant, nonetheless, and his charismatic artistry, along with the other outspoken genius
Kitaoji Rosanjin (北大路魯山人 1883- 1959) heightened the Japanese consciousness towards pottery as one of the leading artforms that the country had to offer the world.

Choyo (朝陽 Rising Sun 1969)
by Arakawa Toyozo
Notice the natural beauty of his firing. The hi-iro reddish fire color, the milky pink glaze, the crackling.
Arakawa, on the other hand, was the soft-spoken artist who never pushed for fame or glory. His mentality was more akin to a master craftsman, and his humility as well as his art attracted Rosanjin -so much, in fact, that Rosanjin basically picked up his entire Shino technique from Arakawa, and Arakawa even made works for the Rosanjin kiln. Eventually, it would be Arakawa who would receive the designation of Living National Treasure for Shino wares in 1955.
Tokuro (often fondly referred to by his first name) and Arakawa (often referred to with his last name, a stark example of the sort of persona they both embodied) were bitter rivals. Yet the common thread that brought them together was their insatiable passion in pursuit of beautiful Shino.
More than any other Mino style (the others being Setoguro, Oribe and Kiseto), Momoyama Shino was their driving inspirational force. As young artists, they searched the hills of Mino and Seto for old kiln sites and pottery shards, trying to unlock the mysteries of medieval Shino. How were they made? What was their origin? Even today, much of the mystique of Shino ware lies in the lack of information regarding this artform.
Shino was the first white pottery to be born indigenously from Japan. It is one of the prime styles of Momoyama tea ceramics, and is one of two teabowls presently designated as National Treasures that can truly be smacked with the label "made in Japan."
Below, please admire the Japanese National Treasure Unohanagaki(卯花墻, Momoyama Period).

It perfectly embodies the aesthetic grandeur of Momoyama tea ceramics.
What Tokuro and Arakawa perservered to create was the capturing of Momoyama aesthetics, not as carbon copies, but as interpretations of the
very essence of the period. The beautiful feldspar glazing, the perfect form, the excellent firing, the elegant iron paintings, the exceptional clay flavor, the brilliant fire color, were reborn through the work of Tokuro and Arakawa, and they spearheaded a Neo-Classical revival in post-war Japanese ceramics, with similar revivals also beginning in the works of Kaneshige Toyo (Bizen), Miwa Kyusetsu (Hagi) and Nakazato Taroemon (Karatsu), among others.
I've written about these two before, namely in a review of a commemorative exhibition in 2005 marking the 20th year since their deaths. The article can be found below.
http://www.e-yakimono.net/html/arakawa-kato-PT-2004.htmlI'd like to take this opportunity to post photos of some of their standout Shino, not to contrast their works against one another (the differences are so obvious that explanations aren't needed), but to contrast them with the present state of Shino ware.
Unfortunately, there are very few potters today who make Shino of a calibre that would make Arakawa and Tokuro fuming mad with envy.
For example, Suzuki Osamu (鈴木蔵 1934- ) is a Living National Treasure for Shino ware. Yet I've never been moved by his works. His Shino, I find, is a bit too dry and calculated.
(See photo below)

Of course, there are a few contemporary artists whose Shino I really enjoy.
To name four:
Kagami Shukai (各務周海 1941- ) often commonly remembered for his Kiseto but his Shino is just as memorable and should be more recognized),
Hori Ichiro (堀一郎 1952-) whose works can be purchased on my good friend Robert Yellin's
retail site),
Okuiso Taigaku (奥磯太覚 1965- son of skilled 奥磯栄麓 1930-1987)) and
Higuchi Masayuki (樋口雅之 1967- my wife picked his Shino guinomi as a Christmas present for me two years ago... I was touched).
I've taken the liberty of scanning a few photos from the Arakawa/Tokuro exhibition catalogue, and please find them here below. I always find that good works should be remembered and praised, and it is with hope for even better Shino to be borne in the future that I post these works from the past herein today.
In praise of Arakawa and Tokuro, please behold their sublime tea bowls.

Hyobai (氷梅 Ice Plum Blossoms 1970)
by Arakawa Toyozo
Excellent iron underglaze painting coupled with crackling kairagi (梅花皮), a glaze characteristic which was Arakawa's trademark.

Tsurara (氷柱 Icicle 1930)
by Kato Tokuro
Work made when Tokuro was 32. Nezumi (bluish gray) Shino should strive for the elegance found in this piece.

Satogaeri (里帰 The Return Home 1942)
by Arakawa Toyozo
Deep red glazing, notice the dark red clay at the foot ring, rich with iron which helped bring out the bold colors.

Murasakinioi (紫匂 Scent of Lavender 1979)
by Kato Tokuro
A historic piece, adding a new color of Shino not found in Momoyama. A distinctly original aesthetic of the brilliant Tokuro, it can be said that this piece marked the apex of the Neo-Classical Revival of post-war Japanese ceramics.

Shino Hashinoe Chawan (志野橋の絵茶碗 Shino Teabowl with Bridge Motif 1953)
by Arakawa Toyozo
Inspired by the Sumiyoshi-de style of Momoyama Shino which features tetsue iron glazing painting of a bridge and the Sumiyoshi Grand Shrine, Arakawa removed the Shrine but added a full moon on the back of this tea bowl.

Kumonomine (雲峯 On Top of the Clouds 1971)
by Kato Tokuro
What draws me to this tea bowl is its balance in form, its double kodai foot ring, and most of all, its abstract tetsue iron painting on its front facade. It is symbolic of Tokuro's artistry that did not dwell on Momoyama aesthetics.

Zuien (随縁 Following Destiny 1961)
by Arakawa Toyozo
The bamboo shoots that are drawn on the facade are inspired by the tea bowl Tamagawa, made in the Momoyama Period.

Akane Shino Chawan (茜志野茶碗 Crimson Shino Tea Bowl 1985)
by Kato Tokuro
The last work Tokuro made before his death, notice the vivid crimson of the bowl. Like his purple Shino, Tokuro pursued new styles of Shino even weeks before his passing. It fully represents his strength and imagination as an artist.
From eastern skies,
Wahei Aoyama 青山和平
Toku Art Limited p.s. I've finally begun updating Toku Art's official
website. We'll be posting there more frequently, so please stay tuned.
p.p.s. My apologies for the poor quality of the photos this time. They look better either as thumbnails or by expanding them to their full size. I hope, at the very least, that you can get a glimpse of the depth in each work!